Archive for September 2018

On Letting Go ll By Erin Amundson

September 26, 2018
On Letting Go
By Erin Amundson


  In much of the spiritual and self help world that I engage, there is an emphasis on “letting go” and non-attachment.  If we truly want to manifest something, we have to want it badly and then let go of it at the same time. 

If we’ve outgrown a job, a relationship or a habit, we must simply let go. 

When someone leaves us, when things don’t work out the way we wanted them to, we are encouraged with vigor to let go and practice the law of non-attachment. 

  While I’ve appreciated the value of this advice, and the powerful transformations I’ve experienced as a result of learning to let go, I’ve realized recently that there isn’t much of a conversation about just how painful and difficult the process of letting go can be.  I haven’t come across any mention in all of the wisdom of my favorite teachings that breaks down the challenge of letting go and the reasons we sometimes cling so tight to an aspect of our lives that is ready to die.  And yet, this concept is all around the spiritual communities.  We let go in savasanah in our yoga practice, we “let go and let god” in Alcoholics Anonymous.  We meditate to achieve a state of letting go – non-attachment.  We consciously purge our belongings to let go of old stagnant energy in our homes.  In my ultra spiritual life, letting go is such a big part of my practice that I don’t even think about it. 

  Just yesterday, I met a friend who I’m saying goodbye to as I prepare to move to Europe.  She suggested that we perform a “letting go” ritual by stating some intentions and burying some physical representations of what we’re ready to leave behind in life.  I realized that I’ve done this kind of thing a lot. 

In fact, just about every autumn, I’m drawn to align with the cycle of the season, and mimic mother nature–

in her letting go process as we both prepare for hibernation and incubation.  But this time, as we approached the ritual, I was struck by the intensity of my recent emotional experiences of letting go of my life in the United States, and specifically in the beautiful state of Colorado. 

  Instead of just “letting go”, which to me would previously mean doing a ritual and being strong in the face of my emotions, I decided to slow down and really invite the process in.  And what I found was that I had tremendous grief about many aspects of the move.  Of course, I’m thrilled to be embarking on my life long dream of living in Europe, and because of the amazing-ness of my upcoming adventure, I felt that my friends and loved ones were confused by my grief.  And then I felt confused by it. 

  Upon reflection, I realized that this time, I’m letting go of some really wonderful things in order to make room for a lot of new really wonderful things.  In the past, it always seemed that I was letting go of things I’d outgrown, or relationships that had become toxic, jobs that had become stagnant.  In the experience of letting go of what has been a beautiful part of my journey,

I realized that my grief was triggering all of the old, unprocessed grief that has built up in my lifetime of letting go. 

I never grieved leaving my family home at 18 to pursue college, and in fact, I never really allowed myself to grieve any of my other letting go processes (other than the obvious grief of the death of a loved one). 

  In feeling the pain of it all, my emotional slate feels clean enough to build a whole new foundation.  I found myself wondering how my life might be different if I’d allowed myself to grieve the letting go experiences of my past.  I certainly can’t go back and change any of that, but I can move forward allowing myself to honor my attachments, even as I know I need to let them go.  There is good reason we find ourselves attached to certain places, relationships, jobs and things even if they are not good for us.  We are either adding value to our lives, or adding knowledge and growth when we acknowledge our attachments.  In this season, if you find yourself letting go of some aspect or aspects of your life, I encourage you to spend some time in the emotion of it.  If there is pain, let the pain be felt.  When we allow all of our feelings to pass through us, we clear the space for new feelings, added creativity, and a return to the flow that feels so good.  So let go, but don’t just let go.  Let go and let grief. 


About the author: Erin Amundson loves helping people reconnect to their natural technology by decoding the language of dreams.  She is a healer, a depth psychologist and an entrepreneur who specializes in teaching people how to identify and remove barriers to success and make friends with their subconscious mind.  As the creator and founder of Natural Dream Technology, Erin knows that hidden beneath the surface of your conscious mind is a uniquely talented visionary, and she wants the world to benefit from your contribution.

After several fights with her own subconscious mind (and a re-occurring nightmare about skipping classes and failing), Erin finally surrendered and followed the wisdom of her natural technology to get a second graduate degree in Counseling at Regis University.  A life-long follower of dreams, Erin now began to learn the language of the subconscious as she slept.  Just as Albert Einstein, Steve Jobs and Steven Spielberg all experienced, Erin began to recognize in her dreams that her best work is to help you reclaim your connection to your own natural technology through dreams and the subconscious.  She has been teaching, facilitating and engaging in dream work with ambitious professionals ever since. 

Erin currently practices as a depth psychotherapist in Denver, Colorado and via the internet around the world.  In addition to her dream work, Erin is a certified past life regressionist, an intuitive astrologer and a lover of travel, snowboarding, deep conversations and cooking delicious food, all of which she enjoys practicing while she sleeps.

My Stage 3: An Ordinary Mystic ll Rev. Mary Coday Edwards, MA

September 11, 2018
My Stage 3: An Ordinary Mystic
By Rev. Mary Coday Edwards, MA.

     On a misty, chilly early January morning, I stood transfixed along the craggy seashore of Scotland’s Isle of Skye, mesmerized by the power of the wind and the waves slamming up against the weathered boulders jutting out from the coastline, defining the edge of that vast ocean spread out before me, while shorebirds dipped and swayed, riding the currents.

     As a non-religious college freshman, I had scrimped and saved to join a university-organized trip to the UK between fall and spring semesters. While others used these valuable three weeks to earn university credits, I journeyed alone throughout England and Scotland.

     In last month’s blog, I wrote of the three stages of spiritual development, based on the writings of Friedrich von Hügel and Gerard Hughes. Both authors write of the importance in our spiritual institutions of a mystical element, corresponding to the adult stage of human development—Stage 3.  By this time in our lives we’ve experienced life’s pains and contradictions, and easy answers don’t fit anymore.

     Stage 3 challenges our Reality that living only by our intellects offer, which Evelyn Underhill says, provides “none of the peculiar qualities of life … but only a ‘practical simplification of reality’ made by that well-trained sorting machine in the interests of our daily needs” (Note 1, pg. 17).

And you? When will you begin that long journey into yourself? Rumi

     I began life as a Catholic, denounced it at age 13, joined the Jesus Movement in my late teens, and stayed with it even as it morphed into patriarchal authoritarianism under the cover of evangelicalism. And then more than 25 years ago, my faith shifted, most evident when I moved with my family to Peshawar, Pakistan, to work with Afghan refugees. Not having read von Hügel or Hughes, I didn’t know I had moved from Stage 2 to Stage 3. Nothing made any sense. My prayers bounced off the ceiling—if they went that far. Not knowing what was happening, I worked harder at my evangelical spiritual disciplines to no avail. I attributed it to culture shock, but three years later I could no longer use that excuse.

     My husband also was experiencing spiritual angst. Fortunately, we were in contact with Ray, a wonderful British pastor. While visiting him in the States, he handed us two publishers’ catalogs of the world’s great mystics. As in all such catalogs, included with the small picture of each publication was a two-to-three sentence description of the books’ contents. His advice to us?

     “Take these catalogs. Just read the book descriptions slowly. When something resonates within you, stop. Read it over several times, and ponder just those sentences.”

     And while we both included meditation in our spiritual practices, we were unversed in the mystics.

     Within a few days of our meeting with Ray, we returned to Peshawar.  We had an unexpected layover in Lahore, Pakistan, where the Catholic Archdiocese included a bookstore. By that time, the blurbs on John of the Cross’ Dark Night of the Soul had grabbed my attention.

     I found a lifeline in that bookstore of predominately Urdu language books: an English version of My Only Friend is Darkness. Living the Night of Faith with St. John of the Cross, by Barbara Dent.

     Stage 3 life includes what Underhill calls the push within our psyches for the transcendent, for a connection with something more than our material world. Contrasting von Hügel’s Stage 2 with its “crystalizing tendencies of thought”, she says this of mystics:

      “Only by direct contact with life in its wholeness can we hope to discern its drift, to feel the pulsations of its mighty rhythm; and this we can never contrive save by the help of those who by loyal service and ever-renewed effort have vanquished the crystallizing tendencies of thought and attained an immediate if imperfect communion with Reality—‘that race of divine men who through a more excellent power and with piercing eyes acutely perceive the supernal light’—the artists, the poets, the prophets, the seers; the happy owners of unspoilt perceptions; the possessors of that ‘intuition’ which alone is able to touch upon absolute things. Thanks to their disinterested attitude toward life . . . these do not wear the mental blinkers which keep the attention of the average man focused on one narrow, useful path” (Note 1, pg. 17-18).

Theologians may quarrel, but the mystics of the world speak the same language.
― Meister Eckhart

     John’s dark nights were my introduction into the mystical element that became my structure to support my Stage 3 life: “The land of the spirit is a land without ways,” says John of the Cross. Over time, as I continually found myself returning to and sinking into this lifeline, the transcendent began to penetrate my protective ego.

     Definitions abound, and while Eerdmans’ Handbook to The World’s Religions has no definition for mystical, it includes these:

Mystic: One who seeks direct personal experience of the divine. He [sic] may use prayer, meditation or various ascetic practices to concentrate his [sic] experience.

Mysticism: The search for direct personal experience of the divine. There is a distinction between seeing mysticism as leading to identification with God (as is common in Hinduism) and as leading to a union with God’s love and will (as in Islam, Judaism and Christianity).

     All major world religions encourage their adherents to develop a mystical component in their spiritual disciplines.

We should pay attention to such a point that we no longer have the choice.
Simone WeilGravity and Grace

     Is there an opposite to mysticism? I am crudely summarizing, but Iris Murdoch juxtaposes mysticism with practical reason, the latter emphasizing rationality, and through the use of our will, choosing duty—primarily an outward pressure. Mysticism consists of vision, gazing, and attention to our inner lives, with its emphases on waiting and attention. Simone Weil, a religiously unaligned mystic, says, “We should pay attention to such a point that we no longer have the choice” (Note 3, page 159).  

     The first step, therefore, as you enter Stage 3, is to grow in awareness and consciousness of the undercurrents of your psyche, or your spirit—however you prefer to name that great current of life that flows within you, that bubbles up, that’s capable of sensing the Divine, that breaks through our ego, through our focus on the “one narrow, useful path.”

     Of course it isn’t an either/or situation but and/both. I will choose to stay faithful to my familial commitments. But Western religions tend to emphasize duty over paying attention to our inner lives.

     Thomas Moore says mysticism “involves a constructive loss of self and a feeling of being connected to the whole.” And while a consistent loss of ego and absorption with the divine may not be your regular experience, he says anyone can be an ordinary mystic. That was my Isle of Skye experience: A sense of unity when I felt connected to something so much greater than myself. Moore calls it a “moment of bliss”—such as what you may experience in parenting, gardening, artwork, music, yoga, or nature. He says to take these moments and “weave into your thinking, feeling, and relating so they become part of your life and your identity” (Note 4, pages 41-42). We need this weaving to navigate the waters of Stage 3. I experience moments of bliss in nature—and in baltering with my husband on the dance floor to fun music (balter: to dance with minimal skill but with great joy and enthusiasm).

     Mysticism includes an ethical component. After all, if you are experiencing one with all creation, you would feel the pain and suffering due to injustices inflicted on not just humanity, but also on our planet’s animal and plant kingdoms. Based on one’s personality, abilities, and inclinations, the trajectory of your ethical component is determined by paying attention to where your energy goes, your emotions—in short, what grabs your attention. What values and subsequent choices will guide you in this next stage of your life?

I perceived the universe as in some way conscious.  ―Karen Armstrong

Contemporary spiritual author Karen Armstrong says:

     “Mysticism is one such spirituality, found in all religions and is a startling example of this deep unity of the religious vision. Mystics often have different beliefs which inevitably affect their experience. They will describe their interior journeys in terms of the orthodox traditions of their faith: Jews, Christians and Muslims, for example, believe in a personal God while Buddhists feel that this is an unreligious idea and prefer to speak of an ultimate but indescribable Reality.

     But the actual experience of all mystics is strikingly similar: all encounter a reality in the depths of the self, which is, paradoxically, Other and irrevocable separate from us. All emphasize that this ultimate reality, which gives meaning and value to human life, is ineffable, transcending our limited words and concepts. . . . They feel that they have transcended the confines of their limited and isolated egos and also feel that they have been somehow absorbed into the ultimate truth and are at one with the world.” (Note 5).

     If you feel the pull of Stage 3, seek out what these insightful authors have to say about this instinctual need for the transcendent in your life. Don’t push it away, but welcome it as “normal.” Mindfully sit with anything that resonates with you. And if necessary, pick up a publisher’s catalog!

Notes & Sources:

1. Underhill, Evelyn. The Mystic Way, Ariel Press. 1992. First published in 1913, it remains a central authority in the role of mysticism in Christian life.

2. Eerdmans’ Handbook to the World’s Religions. William B. Eerdmans Publishing Company. 1982. Page 417.

3. Murdoch, Iris. Existentialists and Mystics. Writings on Philosophy and Literature. Penguin Books. 1997.

4. Moore, Thomas. A Religion of One’s Own. Gotham Books. 2014.

5. Armstrong, Karen. The English Mystics of the Fourteenth Century. Kyle Cathie. 1991.

About the Author: Rev. Mary Coday Edwards is a Spiritual Growth Facilitator and People House Minister. A life-long student of spirituality, Mary spent almost 20 years living, working and sojourning abroad in Asia, Southeast Asia, East Africa, and Latin America before finding her People House “tribe” and completing its Ministerial Program. Past studies include postgraduate studies from the University of South Africa in Theological Ethics/Ecological Justice, focusing on the spiritual and physical interconnectedness of all things. With her MA in Environmental Studies from Boston University, abroad she worked and wrote on environmental sustainability issues at both global and local levels, in addition to working in refugee repatriation

Relational Awareness: (Part 3) Moving Out of Power and Control ll Dorothy Wallis

Relational Awareness: (Part 3) Moving Out of Power and Control

By Dorothy Wallis


Your first entrance into the world begins with relationship.  You come into the world with a small body that needs nurturing and care.  You cannot survive on your own.  You are not ready to stand and take care of yourself; you are dependent and vulnerable.  Naturally, there is an inborn fear of separation and a need to attach and bond.  Dependency is a gift that makes it necessary for you to be connected and engage with people and life.  Being seen with caring attention not only means that your basic physical needs will be met, it also fulfills a soulful need of value for simply being, it reflects back to you that you exist.  “I exist, therefore I am.”  You have an innate need to know that you belong, are valued, have meaning and are inherently good and worthy….

​From the start, a sense that you exist and your needs will be met is brought about by being recognized, accepted and valued by those around you. You look for external sources of confirmation of your worth so that you will receive all that you need.  Instead of “Self” esteem, the source of your esteem becomes associated with receiving it outside of yourself.  When you are loved and well cared for receiving external esteem feels great and is supportive.  The downside of this dependency is that no one else can provide for all of your needs nor can they give you the knowing of your inherent value and worth.  When you expect to get your needs or esteem met from others and don’t receive it, you are bound to be disappointed.  When you look to others for acceptance, approval and recognition, you give up awareness of your authentic self.  A sense of autonomy and control are vital stages of growth.  Placing the locus of control about your worth outside of yourself leaves you with a loss of control and sense of powerlessness. 
The sense of powerlessness and not being in control is frightening.  If you are powerless, you are vulnerable, which is, “a quality or state of being exposed to the possibility of being attacked or harmed, either physically or emotionally.”  Being powerless is dangerous.  Your sense of self contracts and you feel weak, diminished, helpless and exposed.  How will you survive?  Regaining your power and control is paramount.  Your psyche constructs the “adaptive child” to protect you and defend against harm.  When you are hurt, the first thing you want to do is stop the pain.  It’s all about stopping the pain.  Overarching instincts of survival kick in and you attempt to keep whatever is hurting you away or get others to give you what you want.  You cannot be concerned about anyone else or their feelings.  It is from this immature egoic child mind that the strategies of fight, flight, and freeze are formed and result in a conditioned stance.

Aggressive action to Regain a Sense of Power and Control

​The first strategy of ego defense is to use aggressive action as a way to gain back perceived loss of power and control.  The impulse to Fight shows up around the age of two, known as the “terrible twos.” Two year olds are known for the emergence of this strategy.  Anger, stubbornness, temper tantrums, firm “No’s,” and hitting are ways to keep others away or to get what you want.  Aggressive uncontained emotional outbursts such as yelling, screaming, shouting, wailing, whining or any sound that is frightening, offensive or annoying is often an effective way to get others to pay attention to your needs.  If this strategy gets results, it will remain as the first way to regain power. 

Passive action to Regain a Sense of Power and Control

​If you were demeaned, squashed, punished, or abused when you fought, you may have learned that fighting did not bring the power and control you sought nor did it work to get your needs met.  You found that keeping away from those that harmed you physically or emotionally kept you safe.  Flight is the urgent impulse activating you to flee, run away or distance yourself.  You learned how to remove your attention by either physically leaving a situation or by going inward, shutting others out, going silent and being passive.  It is the second strategy used by the “adaptive child.”

Inaction to Regain a Sense of Power and Control

​What happens when you can’t fight or run away?  Your psyche protects you by shutting down your conscious awareness so that you do not experience physical and emotional pain.  You Freeze.  You may “leave your body” and your memory and senses like your hearing and sight may turn off or be severely diminished. 

What Happens when you Use these Strategies in Your Adult Relationships?

​Part 2 of the Relational Awareness series introduced the Adaptive Child and the four non-relational stances that the ego uses to defend and protect.  A deeper look at these strategies reveals the way they keep you in a revolving door of separation and escalating conflict.

The “adaptive child” strategies are useful when you are a child and are dependent on your caretakers.  They also protect you in extreme danger.  But how do these strategies work in your relationships as an adult?  Remember, these strategies purposely disconnect you from others.  They engage when you believe it necessary to separate and distance yourself from others so that your value, power and sense of self will remain intact and you will not be harmed. 
There are times in relationship when someone says, does something or behaves in a manner that causes you harm, actual or perceived.  It may be physical, emotional or abhorrent to your values.  The wound to your identity may undermine your physical prowess or diminish your value and worth, or your self-esteem, which creates a sense of weakness.  You counter this with power to reassert control and esteem.

Fight Mode is Boundaryless and Uncontained

​When you react with aggression and fight mode and do not contain your emotions, you are Boundaryless and Uncontained. You allow your hurt and fury to project onto the person you believe has hurt you or is not providing what you need and this pain may spill out onto others as well.  Manipulation is often used to gain “the upper hand” and increase your sense of control and power.  It can take the form of reacting with high drama to get what you want.  This can be through attacking, striking out physically or verbally, with unbridled expression of emotional volatility, stonewalling, or Gaslighting.   

Flight Mode is Walled Off and Contained

​When you react to wounding by withdrawing, you contain your emotions and shield yourself from harm.  You are Walled Off and Contained.  You regain control through removing your attention by either physically leaving a situation or by going inward, shutting down and going silent.  The warmth of reciprocating energy is no longer flowing.  An icy cold shield blocks any connection.  Where the light of your being once stood is now a frozen silence of emptiness. 

The Effect on Relationship being 1 Up and “Better Than”

​When both you and your partner are 1 Up, there will be an exchange that ramps-up with rapid intensity.  Both partners believe that they are “right” and feel justified in their strong stance.  It may begin with a comment from one partner that triggers the other into returning a defensive rebuke.  

1 Up Boundaryless meets 1 Up Boundaryless

​When both partners are 1 Up and Boundaryless, they gain power through conflict and force.  The tone of voices will become increasingly firmer, sharper, louder and harsher and the energy will become heated with anger as the conflict escalates.  Both may hurl nasty, abusive, damaging, mocking and threatening words to strike the other person down.  Gaslighting may be used to gain power.  Screaming, yelling, loudmouthed obnoxious behavior may ensue.  If the fight continues people may slam doors, throw objects, or become physical with their partner by pushing, slapping, hitting or using increasingly violent physical abuse.  The conflict can become highly volatile and dangerous.  

1 Up Boundaryless meets 1 Up Walled Off

​The above tactics and heated exchange from the 1 Up and Boundaryless partner will feel threatening and attacking to the 1 Up and Walled Off person.  The wound to the self-esteem of the Walled Off person shows up as a sense of hurt pride and it results in an air of arrogance as a defense to the feeling of diminishment.  “I don’t need you and I will not open myself up to you” is held in order to protect and forget the hurt.  A stubborn attitude puts up a wall shutting out the other.  “I am right, end of discussion. There is no need to discuss this further.” “You have insulted my dignity and therefore I have no time for you.”  The shutting out of the other has a cold heartless feeling to it.  There is a sense of righteousness in the withdrawal.  Puffing up and withdrawing feels good initially but underneath there are feelings of hurt, disgrace or shame.  The Wall of protection not only shuts out the “other” but also serves to shut out any painful deprecating feelings about oneself. 
Instead of outwardly confronting the person or situation, if you are Walled Off your hurt and anger will come out in passive aggressive ways such as digs and subtle insults, backhanded compliments, giving the “cold shoulder,” silencing, being grumpy or sullen and unexpressive.  You may ignore or stop doing joint tasks and responsibilities.  Suppression of feelings can be so complete that there is no realization of the suppressed anger or cold aggressive attitude being projected onto your partner.  At first, you may believe that you are taking care of yourself and your feelings by withdrawing or that you are centered and regulated and therefore “above” emotions, all of which advances your feelings of superiority.  In fact, you are actively suppressing your emotions and so become unaware of them.  You may know the effect distancing is having on your partner, but you do not care or you may even relish it. 

The Effect on Relationship being 1 Down and “Less Than”

1 Up meets 1 Down “Less Than” and Boundaryless

​The power and force of the 1 Up partner, whether they are Boundaryless or Walled Off, will have a severe diminishing effect on the 1 Down partner.  An extreme fear of abandonment and loss of relationship and connection arises from disapproval, nonacceptance, or rejection when you are 1 Down.  It does not matter if your partner is aggressive and Boundaryless or if they are Walled Off and withdrawing, the force of disappointment, displeasure and antagonism will be felt as a cutting pain carving out a piece of your sense of self.  The idea of the loss of connection or being alone is so abhorrent that you become exceedingly anxious.  Thoughts of loss and loneliness fill your mind resulting in ruminating on small actions or behaviors of your partner creating exaggerated stories and worst-case scenarios of their intentions or motivations all leading to the conclusion that you will be abandoned.  These devastating thoughts create panic engendering a strong need to gain acceptance and love.  It shows up as boundless neediness and obsessive clinginess.  With severe feelings of powerlessness and fear of loss of control so prominent regaining a sense of control becomes acute.
When you are 1 Down and Boundaryless you actively seek regard and acceptance from your partner to affirm that you exist.  There is a constant need for reassurance that your partner cares for and thinks about you.  Jealousy arises surrounding their time and connection with others and so policing their interactions with others and knowing their whereabouts seems logical.  You may nag or attack your partner with long pronouncements and “unbridled self expression” or have bouts of extreme emotional volatility.  All is in an effort to win your partner back, to be seen, to be accepted, and to know you exist so that you will not face your ultimate fear of being left and alone.

Meeting the Frozen Mode of 1 Down and Walled Off

When you are 1 Down and Walled Off you quickly lose hope of connection or relating to your partner and withdraw.  You resign.  When meeting a Boundaryless person, you often feel overwhelmed with their energy pushing or attacking you.  You easily feel smothered and violated.  You can stealthily retreat so fast that your partner is bewildered about your whereabouts.  “Time-outs” can last for days, weeks, months or an eternity.  You become ambivalent, distant and non-committal.  You are very sensitive to the energetic shield put up by another Walled Off partner.  Their oppressive righteous disregard for you sends you into a frozen state with no fight or flight left in you.  Retreating to your inner world and not confronting or retaliating is a way to gain safety and peace within.  A time period of solitude and hermitage can help you when you have an inner practice.  It may be religious, spiritual, inspirational or uplifting, as long as it connects you to an inner knowing of your True essence and esteem.  If you have feelings of victimhood, you may believe that there is no way out and doomed to despair and your already low self-esteem will plummet.  You may become severely depressed and suicidal.  If you are in this state, seeking support is absolutely vital in order to regain a sense of authentic power.  Connection is the way out.

Control is a Losing Strategy

​Whether you are attempting to control and attack another through spewing your anger and emotions onto them or through withdrawing, closing off and silencing them, you will find yourself in endless conflict and resentment.  These are overt and covert ways of manipulation to assert power and control.  In adult relationships, controlling others only works in the short-term.  It is a major Losing strategy.  Can you see why?  When you control another person, they don’t like it.  Really, they don’t.  It does not feel safe.  Being controlled invokes the sense of powerlessness in others.  It creates contempt, which will show up in various behaviors and responses that will always create distance and lack of trust.  Of course, they push away, fight, or retreat when your energy overpowers them.  If you retreat, they will either attempt to pull you back into relationship so as not to feel abandoned or meet your lack of care with resignation by also withdrawing.  Instead of moving to safety for both, there is a push-pull of control with one person in control and one person feeling a loss of control.  Whether the fight is Boundaryless and overt or Withdrawing and covert, there is a jockeying back and forth, which causes further distance and conflict.    
It is easy to see how both the strategy of aggressive unbounded physical or emotional volatility and the strategy of withdrawing and shutting down of your partner does not create trusting, caring, connected relationships. 

Returning to Healthy Authentic Self-Esteem

​Understanding your reactions when you feel powerless and being aware of your partner’s reactions when they feel powerless will help both of you to return to authentic power and esteem.  When you are not happy or having difficulty with your partner, be aware of your feelings of power and worth.  Are you feeling a loss of control?  Do you feel a sense of diminishment?  Be with the tension instead of reacting.  You may not be feeling confident.  Be humble.  See that the vulnerable parts of you are human.  There is no shame in being vulnerable.   The vulnerable parts of you are the ones that connect you to others.  

You can’t get to courage without walking through vulnerability.

   ~ Brené Brown

Move beyond the hold your ego has on you.  There is no need to be “above” anyone else.  There is no need to be “perfect.”  Everyone makes mistakes and life is filled with challenges.  No one can control everything.  Let go of trying to control other people or outside circumstances.  Notice your expectations and see how they create disappointment and limitation.  With acceptance and allowance, you have the ability to return to equanimity with healthy esteem for yourself.  From this place, you will enhance your ability to Skillfully Relate from a place of Kindness and Compassion. 

Check out the entire Relational Awareness Series

Returning Love and Harmony to Your Relationships: (Part1) Energizing the Love Bond

Relational Awareness: (Part 2) Mirroring Unresolved Wounds

Dorothy Wallis is a former intern at People House in private practice with an M.A. in Marriage and Family Therapy.  She is an International Spiritual Teacher at the forefront of the consciousness movement for over thirty years grounded in practices of meditation, family systems, relationships, and emotional growth.  Her work reflects efficacious modalities of alternative approaches to healing based upon the latest research in science, human energy fields, psychology, and spirituality. 

As a leader in the field of emotional consciousness and the connection to mind, body and spirit, her compassionate approach safely teaches you how to connect to your body, intuition and knowing to clear emotional wounds and trauma at the core.  The powerful Heartfulness protocol empowers your ability to join with your body’s innate capacity to heal through holistic Somatic, Sensory and Emotional awareness. and

People House: a Center for Personal and Spiritual Growth